By Larry Fine
The story of Ruth has been canonized in the Books of
the Bible, the Tanach, for a very special and positive reason. Ruth was a
Moabite; a member of a gentile nation; yet her personality was so overwhelmingly
filled with positive character traits that she has become the prototype of what
a Jewish woman should strive for.
Ruth left her noble family, for she was descendant from royalty, she left her family's heritage to endure the hardships of a
convert to the young Jewish nation. She endured difficulties and poverty while
rejecting an easy life of luxury that included idolatry. She made the decision
to follow the laws of Moses in spite of the many difficulties and hardships that
it entailed; a life perhaps with no future promise other than that of following
the true path, a life with no guarantee of marriage and children, a life wrought
with the inconveniences of observance of the divine commandments. And because of
her selfless giving and her determination to change to be a Jew, she was indeed
rewarded that she should have as her grandson none other than David, the king of
Israel.
From the
story of this righteous convert, the rabbis of the Talmud and Mishna learn many
lessons, especially those in regard to conversion.
Naomi, Ruth's future
mother-in-law, together with her wealthy husband Elimelech, left the land of
Israel during a period of famine. They took their two sons Machlon and Kilyon to
the neighboring land of Moab and there they dwelt for several years. While
there, the two sons, Machlon and Kilyon, took for wives two Moabite women, Ruth
and Orpah. But G-d saw this leaving the Land of Israel during a time that the
people needed Elimelech's support as a grave sin and all three perished,
Elimelech and his two sons Machlon and Kilyon in the land of Moab, leaving Naomi
with her two daughter-in-laws.
Eventually the famine in the land of Israel subsided
and Naomi, now destitute and impoverished, lacking any family in Moab, decided
to return to her home lands and her people. She informed her two
daughters-in-law that she would be leaving and she advised them to return to
their own people, to their own homes to their mothers' families. She could offer
them nothing in Israel, she would be returning destitute, and once there, the
two girls would have no chance of finding a suitable mate. Orphan tearfully
kissed her mother-in-law good-bye and left, but Ruth told Naomi (Ruth1:16)
"Do not force me to leave you, for where you shall go,
so shall I go. Where you shall dwell, so shall I dwell. Your people are my
people and your G-d is my G-d. Where you die, I will die and there I will be
buried. Thus G-d shall do to me, and more, only death shall separate you form
me."
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